Sunday, December 2, 2012

In the grip of devotion: Pandhariche Bhoot Mothe!

When devotion reaches its peak, the devotee becomes One with the focus of his devotion!

This is the first thought that arose in my mind as I finished listening to a rendition of a song penned down and sung by the renowned composer-singer saint of Maharastra - Tukaram. Filled with such devotion and depth are the words by this saint that I had goosebumps when the meaning of the words hit me! Known for his soul-stirring compositions, called as abhangs, sung in the praise of Shri Vithall and Devi Rakhumai, Sant Tukaram transcends the mundane and speaks from the realm of the super-natural. The abhang is as follows:

पन्धरिचे भूत मोठे 
आल्या गेल्या झडपी वाटे।

बहु खेचारीच रान 
बह हे वेडे होय मन। 

जाऊ नका कोणी, तिथे जाऊ नका कोणी
जे गेले, नाही आले परतोनी। 

तुका पंधारीसी गेला 
पुन्हा जन्मा नाही आला।

I am no scholar of the Marathi vernacular but I understand enough to have been touched by this magician's music! For the ones who seek that moment which inspired me to write this dedication to Tukaram, the abhang loosely translated in English would be thus:

The forces at Pandhari (The town of Pandharpur) are immense
Anyone travelling through there beware!

The forests there are dangerous
Watch out, the mind will be caught in a frenzy!

Dare not venture there, refrain from setting foot in that land
Whosoever went that way, returned not again!

Your Tukaram went that way
Never again did he see the cycle of birth and death again!



I have never heard anyone pay tributes to a land in such terms. The way Tukaram addresses Pandhari - the implied town of Pandharpur in Maharashtra is pregnant with a meaning so opposite to the one intended that it seems a complete oxymoron! One might be forgiven for having mistaken his callings as a warning. Yes, a warning it indeed is, but that which only seeks attention and not the fear that comes along with it! The sanctity and the atmosphere of Pandharpur, where the ancient temple of Shri Vitthal is, have filled Tukaram with such reverence and awe that he suggest that he has lost all sense of ego through his unflinching devotion!

For the one filled with ego, the need for a sense of separation from the rest of creation is but obvious. A man filled with ego seeks uniqueness whereas Tukaram rose to such heights of humility that he admits he lost all sense of his ego. This miracle, he attributes, to the grace of the Divine which dwells in the holy land of Pandharpur. Hence, we warns anyone who seeks uniqueness to beware of Pandhari! His warning is filled with an inherent soul of appeal to all to see the futility of the oscillating mind. Pandharpur would do to you what you yourself haven't been able to do for yourself - rid yourself of your mind!

He credits the land with a power so alluring that whosoever ventures into its heart seemingly loses his way back into the bickering of the world. He reminds us that it is depository of the Supreme Ego from wherein all minds arise and finally merge into! Setting forth himself as a final example in his argument, this embodiment of devotion confesses that he himself dared to do all that he warns others against. But, what a miracle he witnesses then! The Tukaram who set out to find the Divine found his goal in losing himself! That realization, that sense of union, that Yoga with Providence set him free from the cycle of birth and death, liberating him for once and all!

Somewhere Tukaram comes to my mind as I am reminded of Jesus as he says, 'The poor in spirit, for theirs is the kingdom of heaven'. Yes, indeed, Jesus spoke of the ego when he spoke thus! This miracle is only waiting to happen in your own life the moment you lose yourself. The calls of Tukaram shall ever reach your heart from now on.

Here is that rendition that began it all for me sung by Pt. Sanjeev Jahagirdar - a disciple of Bharat Ratna Pt. Bhimsen Joshi, simply dissolve!


And you will find a very refreshing take on the same composition sung in the Carnatic style by Ranjani-Gayatri in this video.





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